Archbishop Dolan, the new Archbishop of New York, takes the gloves off regarding the New York Times’ persistent anti-Catholicism and its role in the Left’s larger public campaign against the Church (which is not to say that every Democrat is anti-Catholic, but when you encounter virulent hatred of the Catholic Church it’s almost always from left-wingers, and when you encounter efforts to use the force of government against the Church, especially its ability to run schools and hospitals consistently with its teachings, it’s almost always from the Democrats).
It’s worth reading the whole thing. One example he cites is wholly typical of the double standard applied to sex-abuse cases, which the Left would have you believe is primarily a Catholic clergy problem; as Archbishop Dolan notes, this perception is fed mainly by playing up such cases in the Catholic Church while systematically downplaying such cases in other faiths, in the public schools, and elsewhere (contrast the defenders of Roman Polanski and Michael Jackson to the broad-brush treatment of the entire Church commonly meted out by anti-Catholic bigots):
On October 14, in the pages of the New York Times, reporter Paul Vitello exposed the sad extent of child sexual abuse in Brooklyn’s Orthodox Jewish community. According to the article, there were forty cases of such abuse in this tiny community last year alone. Yet the Times did not demand what it has called for incessantly when addressing the same kind of abuse by a tiny minority of priests: release of names of abusers, rollback of statute of limitations, external investigations, release of all records, and total transparency. Instead, an attorney is quoted urging law enforcement officials to recognize “religious sensitivities,” and no criticism was offered of the DA’s office for allowing Orthodox rabbis to settle these cases “internally.” Given the Catholic Church’s own recent horrible experience, I am hardly in any position to criticize our Orthodox Jewish neighbors, and have no wish to do so . . . but I can criticize this kind of “selective outrage.”
Of course, this selective outrage probably should not surprise us at all, as we have seen many other examples of the phenomenon in recent years when it comes to the issue of sexual abuse. To cite but two: In 2004, Professor Carol Shakeshaft documented the wide-spread problem of sexual abuse of minors in our nation’s public schools (the study can be found here). In 2007, the Associated Press issued a series of investigative reports that also showed the numerous examples of sexual abuse by educators against public school students. Both the Shakeshaft study and the AP reports were essentially ignored, as papers such as the New York Times only seem to have priests in their crosshairs.
As he notes, there remains pending legislation in Albany to repeal the statute of limitations for sex-abuse cases against the Church, and of course – given the near-impossibility of defending such antique cases (this is why we have statutes of limitations in the first place) – this would be financially ruinous for the Church in many places at a time when it’s already in financial straits during a recession. The Diocese of Wilmington, Delaware recently became the seventh US Diocese to file for bankruptcy. But that’s precisely the point – it’s why the bill pushed by the Democrats in Albany doesn’t apply the same treatment to the public schools.
There are, of course, many valid criticisms of the Church’s institutional handling of sex-abuse cases, but let us be serious: the critics on the social Left were never interested in those cases except as a club with which to beat the Church, as evidenced by their continuing disinterest in similar cases not involving the Catholic Church.